Willy Brandt went down on his knees in the Warsaw ghetto, after a functioning democracy had been established in the Federal Republic of Germany, not before. But Japan, shielded from the evil world, has grown into an Oskar Matzerath: opportunistic, stunted, and haunted by demons, which it tries to ignore by burying them in the sand, like Oskar s drum.
Ian Buruma, Wages of Guilt, Clearing Up the Ruins

This difference between (West) German and Japanese textbooks is not just a matter of detail; it shows a gap in perception.
Ian Buruma, Wages of Guilt, Romance of the Ruins

• War Against the West
  This chapter sets the stage in two parts, Bonn and Tokyo, by comparing the reaction in these countries to the Iraq war. The German Betroffenheit (To be betroffen implies a sense of guilt, a sense of shame, or even embarrassment.) as the core of German post-war politics, literature, and media is introduced. On the Japanese side the difficult and diverse situation and attitudes towards the Iraq (and other) wars, as well as the necessary bits of post-war history and development of the Japanese constitution.

  What is so convenient in the cases of Germany and Japan is that pacifism happens to be a high-minded way to dull the pain of historical guilt. Or, conversely, if one wallows in it, pacifism turns national guilt into a virtue, almost a mark of superiority, when compared to the complacency of other nations.

• Romance of the Ruins
  This chapter focuses on the war and immediate post-war period with references to the specific literature and movies emerging out of the circumstances of destroyed countries who have lost the war.

  Hitler s doom and the emperor s speech, the end of one symbol and the odd continuity of another. Whatever their symbolic differences, both would be associated forever with ruins ruined cities, ruined people, ruined ideals.

• Auschwitz
  The psychological construction of war memorials in both Germanies, which focuses on the religious aspects, is discussed, followed by an excursion through post-war German literature and the long-term ignorance of anything related to the Holocaust.

  Here the past had fossilized into something monumental or, as Adorno would have put it, museal.

• Hiroshima Paralleling the previous chapter, Hiroshima introduces the simplistic and reduced focus of the Hiroshima memorials, mostly ignoring the foreign victims, many of them being Koreans forced to work in Japan, and concentrating on the Japanese martyrdom. Focusing on the atomic bomb event everything else is removed from the field of view.

  The problem with this quasi-religious view of history is that it makes it hard to discuss past events in anything but nonsecular terms. Visions of absolute evil are unique, and they are beyond human explanation or even comprehension. To explain is hubristic and amoral. If this is true of Auschwitz, it is even more true of Hiroshima. The irony is that while there can be no justification for Auschwitz unless one believes in Hitler s murderous ideology, the case for Hiroshima is at least open to debate. The A-bomb might have saved lives; it might have shortened the war. But such arguments are incompatible with the Hiroshima spirit.

• Nanking
  The history and aftermath, as well as the attempts of rejection and refutation of the Nanking massacre are described. The Tokyo Trials and their critique by governmental scholars are touched, as well as bit of fresh air blowing through the Japanese society after the death of Hirohito, which lead to the publication of the records of Nanking by Azuma Shiro .

  Yet the question remains whether the raping and killing of thousands of women, and the massacre of thousands, perhaps hundreds of thousands, of other unarmed people, in the course of six weeks, can still be called extreme conduct in the heat of battle. The question is pertinent, particularly when such extreme violence is justified by an ideology which teaches the aggressors that killing an inferior race is in accordance with the will of their divine emperor.

• History on Trial
  One of the central chapters in my opinion. It discusses and compares the two post-war trials: The Nurnberg trials in Germany and the Tokyo trials in Japan. In both cases the juridical value is questioned, focusing on the winner-looser situation of post-war times.

  The Nuremberg trials were to be a history lesson, then, as well as a symbolic punishment of the German people a moral history lesson cloaked in all the ceremonial trappings of due legal process. They were the closest that man, or at least the men belonging to the victorious powers, could come to dispensing divine justice.

  Also, the differences in war trials in East and West Germany is compared. The East Germany Waldheimer trials, as well as the thorough purge of Nazis from East German jurisdiction and politics, which was in stark contrast to both West German s very restricted trials, as well as Japan s absolute non-purge of criminals.

  As long as the emperor lived, Japanese would have trouble being honest about the past. For he had been formally responsible for everything, and by holding him responsible for nothing, everybody was absolved, except, of course, for a number of military and civilian scapegoats, Officers and Outlaws, who fell victim to victors justice.

• Textbook Resistance This chapter compares the representation of war and post-war times in the textbooks in West and East Germany and Japan. The interesting case of Ienaga Saburo and the year-long trials (1965-1993) around his history textbook are recounted. The ministry of education had forced a redaction of his history textbook to conform with the revisionist view onto history, deleting most passages that are critical of the Japanese position during the first half of the 20th century. This was one of the very few cases in Japanese post-war history where someone stood up against this revisionist view.

  The judges and some of the counsel for the ministry sat back with their eyes closed, in deep concentration, or fast asleep. Perhaps they were bored, because they had heard it all before. Perhaps they thought it was a pointless exercise, since they knew already how the case would end. But it was not a pointless exercise. For Ienaga Saburo had kept alive a vital debate for twenty-seven years. One cussed schoolteacher and several hundred supporters at the courthouse might not seem much, but it was enough to show that, this time, someone was fighting back.

• Memorials, Museums, and Monuments
  This chapter returns to war memorials: The change of meaning from post WW-1, which were memorials, to post WW-2 ones which became warning monuments, indicating the shift of attention and evaluation of war history in Germany. In contrast to this, Japan s quasi non-existence of war museums till the late 90ies, as well as the existence of the Yasukuni shrine honoring and celebrating besides other several A-class war criminals as deities.

  The tragedy is not just that the suicide pilots died young. Soldiers (and civilians) do that in wars everywhere. What is so awful about the memory of their deaths is the cloying sentimentality that was meant to justify their self-immolation. There is no reason to suppose they didn t believe in the patriotic gush about cherry blossoms and sacrifice, no matter how conventional it was at the time. Which was exactly the point: they were made to rejoice in their own death. It was the exploitation of their youthful idealism that made it such a wicked enterprise. And this point is still completely missed at the Peace Museum today.

• A Normal Country This chapter discusses the slow normalization of post-war situation after the 90ies, and all the hurdles that needed to be overcome: In the case of Germany the speech of Philipp Jenninger, then president of the Bundestag, is recounted. 50 years after the Kristallnacht he tried to give a speech of historicization , only to be find himself shunned and expelled due to the lack of Betroffenheit.

  It was not an ignoble enterprise, but he should have recognized that Historisierung, even forty-three years after the war, was still a highly risky business. For a normal society, a society not haunted by ghosts, cannot be achieved by normalizing history, or by waving cross and garlic. More the other way around: when society has become sufficiently open and free to look back, from the point of view neither of the victim nor of the criminal, but of the critic, only then will the ghosts be laid to rest.

  On the Japanese side the case of Motoshima Hitoshi , who dared to question Hirohito:

  Forty-three years have passed since the end of the war, and I think we have had enough chance to reflect on the nature of that war. From reading various accounts from abroad and having been a soldier myself, involved in military education, I do believe that the emperor bore responsibility for the war.

  which led to hitherto unseen of demonstration of extreme-right-wing groups issuing death treats that lead to a failed assassination of Motoshima, all under the completely complacent Japanese police and politics letting the right-wingers play their game.

  By breaking a Japanese taboo, Motoshima struck a blow for a more open, more normal political society, and very nearly lost his life. Jenninger, I like to think, wanted to strike a blow for the same, but failed, and lost his job. Perhaps he wasn t up to the task. Or perhaps even West Germany was not yet normal enough to hear his message.

• Two Normal Towns This chapter focuses on two rare cases of civil courage and political commitment: Anja Rosmus, who stepped forth as school child to rewrite the history of Passau. She unveiled the truth about deep involvement into the NS crimes of many inhabitants of Passau, a fact that was up to then covered up and purged from knowledge. She, too, received many death threads, including nailing a killed cat onto her door. The response of the head of the tourist office in Passau, Gottfried Dominik, speaks about the very peculiar attitude:

  I asked him again about the local camp and the small hidden memorial. Dominik showed signs of distress. It was difficult, he admitted, very difficult. I know what you mean. But let me give you my personal opinion. When you have a crippled arm, you don t really want to show it around. It was a low point in our history, back then. But it was only twelve years in thousands of years of history. And so people tend to hide it, just as a person with a crippled arm is not likely to wear a short-sleeved shirt.

  A similar incident is recounted on the Japanese side, the Hanaoka incident (detailed article) and its unveiling by Nozoe Kenji, where 800 Chinese slave workers, after escaping from a forced-work camp for the Kajima Corporation, where rabbit-hunted down and slaughtered. He, too, got death threats, and was virtually expelled from his home area because he dared to publish his findings.

  I think it is this basic distrust, this refusal to be told what to think by authorities, this cussed insistence on asking questions, on hearing the truth, that binds together Nozoe, Rosmus, and others like them. There are not many such people in Japan, or anywhere else for that matter. And I suspect they are not much liked wherever they live.

• Clearing Up the Ruins The last chapter tries to round up all the previous chapters, and look into the most recent history and near future. While not completely pessimistic with respect to Japan, the final chapter leaves clear statements on the current state of Japanese society and politics:

  The state was run by virtually the same bureaucracy that ran the Japanese empire, and the electoral system was rigged to help the same corrupt conservative party to stay in power for almost forty years. This arrangement suited the United States, as well as Japanese bureaucrats, LDP politicians, and the large industrial combines, for it ensured that Japan remained a rich and stable ally against Communism. But it also helped to stifle public debate and stopped the Japanese from growing up politically.

  His description of current Japanese society, written in 1995, is still hauntingly true in 2016:

  There is something intensely irritating about the infantilism of postwar Japanese culture: the ubiquitous chirping voices of women pretending to be girls; the Disneylandish architecture of Japanese main streets, where everything is reduced to a sugary cuteness; the screeching television talents rolling about and carrying on like kindergarten clowns; the armies of blue-suited salarymen straphanging on the subway trains, reading boys comics, the maudlin love for old school songs and cuddly mama-sans.

The Nanking Massacre, for leftists and many liberals too, is the main symbol of Japanese militarism, supported by the imperial (and imperialist) cult. Which is why it is a keystone of postwar pacifism. Article Nine of the constitution is necessary to avoid another Nanking Massacre. The nationalist right takes the opposite view. To restore the true identity of Japan, the emperor must be reinstated as a religious head of state, and Article Nine must be revised to make Japan a legitimate military power again. For this reason, the Nanking Massacre, or any other example of extreme Japanese aggression, has to be ignored, softened, or denied.
Ian Buruma, Wages of Guilt, Nanking

[ ] mainstream conservatives made a deliberate attempt to distract people s attention from war and politics by concentrating on economic growth.

The curious thing was that much of what attracted Japanese to Germany before the war Prussian authoritarianism, romantic nationalism, pseudo-scientific racialism had lingered in Japan while becoming distinctly unfashionable in Germany.

The point of all this is that Ikeda s promise of riches was the final stage of what came to be known as the reverse course, the turn away from a leftist, pacifist, neutral Japan a Japan that would never again be involved in any wars, that would resist any form of imperialism, that had, in short, turned its back for good on its bloody past. The Double Your Incomes policy was a deliberate ploy to draw public attention away from constitutional issues.

The citizens of Hiroshima were indeed victims, primarily of their own military rulers. But when a local group of peace activists petitioned the city of Hiroshima in 1987 to incorporate the history of Japanese aggression into the Peace Memorial Museum, the request was turned down. The petition for an Aggressors Corner was prompted by junior high school students from Osaka, who had embarrassed Peace Museum officials by asking for an explanation about Japanese responsibility for the war.

The history of the war, or indeed any history, is indeed not what the Hiroshima spirit is about. This is why Auschwitz is the only comparison that is officially condoned. Anything else is too controversial, too much part of the flow of history .

Unlike in Europe or China, writes Tanaka, you won t find one instance of planned, systematic murder in the entire history of Japan. This is because the Japanese have a different sense of values from the Chinese or the Westerners.

In 1950, Becker wrote that few things have done more to hinder true historical self-knowledge in Germany than the war crimes trials. He stuck to this belief. Becker must be taken seriously, for he is not a right-wing apologist for the Nazi past, but an eminent liberal.

There never were any Japanese war crimes trials, nor is there a Japanese Ludwigsburg. This is partly because there was no exact equivalent of the Holocaust. Even though the behavior of Japanese troops was often barbarous, and the psychological consequences of State Shinto and emperor worship were frequently as hysterical as Nazism, Japanese atrocities were part of a military campaign, not a planned genocide of a people that included the country s own citizens. And besides, those aspects of the war that were most revolting and furthest removed from actual combat, such as the medical experiments on human guinea pigs (known as logs ) carried out by Unit 731 in Manchuria, were passed over during the Tokyo trial. The knowledge compiled by the doctors of Unit 731 of freezing experiments, injection of deadly diseases, vivisections, among other things was considered so valuable by the Americans in 1945 that the doctors responsible were allowed to go free in exchange for their data.

Some Japanese have suggested that they should have conducted their own war crimes trials. The historian Hata Ikuhiko thought the Japanese leaders should have been tried according to existing Japanese laws, either in military or in civil courts. The Japanese judges, he believed, might well have been more severe than the Allied tribunal in Tokyo. And the consequences would have been healthier. If found guilty, the spirits of the defendants would not have ended up being enshrined at Yasukuni. The Tokyo trial, he said, purified the crimes of the accused and turned them into martyrs. If they had been tried in domestic courts, there is a good chance the real criminals would have been flushed out.

After it was over, the Nippon Times pointed out the flaws of the trial, but added that the Japanese people must ponder over why it is that there has been such a discrepancy between what they thought and what the rest of the world accepted almost as common knowledge. This is at the root of the tragedy which Japan brought upon herself.

Emperor Hirohito was not Hitler; Hitler was no mere Shrine. But the lethal consequences of the emperor-worshipping system of irresponsibilities did emerge during the Tokyo trial. The savagery of Japanese troops was legitimized, if not driven, by an ideology that did not include a Final Solution but was as racialist as Hider s National Socialism. The Japanese were the Asian Herrenvolk, descended from the gods.

Emperor Hirohito, the shadowy figure who changed after the war from navy uniforms to gray suits, was not personally comparable to Hitler, but his psychological role was remarkably similar.

In fact, MacArthur behaved like a traditional Japanese strongman (and was admired for doing so by many Japanese), using the imperial symbol to enhance his own power. As a result, he hurt the chances of a working Japanese democracy and seriously distorted history. For to keep the emperor in place (he could at least have been made to resign), Hirohito s past had to be freed from any blemish; the symbol had to be, so to speak, cleansed from what had been done in its name.

If one disregards, for a moment, the differences in style between Shinto and Christianity, the Yasukuni Shrine, with its relics, its sacred ground, its bronze paeans to noble sacrifice, is not so very different from many European memorials after World War I. By and large, World War II memorials in Europe and the United States (though not the Soviet Union) no longer glorify the sacrifice of the fallen soldier. The sacrificial cult and the romantic elevation of war to a higher spiritual plane no longer seemed appropriate after Auschwitz. The Christian knight, bearing the cross of king and country, was not resurrected. But in Japan, where the war was still truly a war (not a Holocaust), and the symbolism still redolent of religious exultation, such shrines as Yasukuni still carry the torch of nineteenth-century nationalism. Hence the image of the nation owing its restoration to the sacrifice of fallen soldiers.

The mayor received a letter from a Shinto priest in which the priest pointed out that it was un-Japanese to demand any more moral responsibility from the emperor than he had already taken. Had the emperor not demonstrated his deep sorrow every year, on the anniversary of Japan s surrender? Besides, he wrote, it was wrong to have spoken about the emperor in such a manner, even as the entire nation was deeply worried about his health. Then he came to the main point: It is a common error among Christians and people with Western inclinations, including so-called intellectuals, to fail to grasp that Western societies and Japanese society are based on fundamentally different religious concepts . . . Forgetting this premise, they attempt to place a Western structure on a Japanese foundation. I think this kind of mistake explains the demand for the emperor to bear full responsibility.

The bust of the man caught my attention, but not because it was in any way unusual; such busts of prominent local figures can be seen everywhere in Japan. This one, however, was particularly grandiose. Smiling across the yard, with a look of deep satisfaction over his many achievements, was Hatazawa Kyoichi. His various functions and titles were inscribed below his bust. He had been an important provincial bureaucrat, a pillar of the sumo wrestling establishment, a member of various Olympic committees, and the recipient of some of the highest honors in Japan. The song engraved on the smooth stone was composed in praise of his rich life. There was just one small gap in Hatazawa s life story as related on his monument: the years from 1941 to 1945 were missing. Yet he had not been idle then, for he was the man in charge of labor at the Hanaoka mines.

But the question in American minds was understandable: could one trust a nation whose official spokesmen still refused to admit that their country had been responsible for starting a war? In these Japanese evasions there was something of the petulant child, stamping its foot, shouting that it had done nothing wrong, because everybody did it.

Japan seems at times not so much a nation of twelve-year-olds, to repeat General MacArthur s phrase, as a nation of people longing to be twelve-year-olds, or even younger, to be at that golden age when everything was secure and responsibility and conformity were not yet required.

For General MacArthur was right: in 1945, the Japanese people were political children. Until then, they had been forced into a position of complete submission to a state run by authoritarian bureaucrats and military men, and to a religious cult whose high priest was also formally chief of the armed forces and supreme monarch of the empire.

I saw Jew S ss that same year, at a screening for students of the film academy in Berlin. This showing, too, was followed by a discussion. The students, mostly from western Germany, but some from the east, were in their early twenties. They were dressed in the international uniform of jeans, anoraks, and work shirts. The professor was a man in his forties, a 68er named Karsten Witte. He began the discussion by saying that he wanted the students to concentrate on the aesthetics of the film more than the story. To describe the propaganda, he said, would simply be banal: We all know the what, so let s talk about the how. I thought of my fellow students at the film school in Tokyo more than fifteen years before. How many of them knew the what of the Japanese war in Asia.

• [1] http://www.theverge.com/2014/10/30/7130899/tim-cook-proud-to-be-gay
• [2] http://graydon2.dreamwidth.org/193575.html
• [3] http://tinyurl.com/nretmhm
• [4] http://www.vice.com/en_ca/read/on-jian-ghomeshi-and-the-presumption-of-innocence-830
• [5] http://www.doctornerdlove.com/2014/08/the-extinction-burst-of-gaming-culture/
• [6] http://shweta-narayan.livejournal.com/204154.html
• [7] http://debianfork.org/
• [8] http://www.theverge.com/2014/10/14/6978809/utah-state-university-receives-shooting-threat-for-anita-sarkeesian-visit
• [9] http://modelviewculture.com/pieces/autistics-in-the-silicon-valley-2
• [10] http://tinyurl.com/o6d8yu8

• Foreground colour: #aaaaaa.
• Background colour: black.
• "Linux console" colour palette.
• Font: Monospace-10.
• Alt+Fnn to directly switch to one of the first 12 terminals, like in the Linux console.
• F11 to toggle fullscreen.
• Alt+'+', Alt+'-', Alt+'0' to control font sizes.
• All other keybindings disabled, so that terminal programs are free to use them.
• I occasionally need to switch to black-on-white for presentations.
• Tabs.
• When I open a new tab it needs to contain a shell opened inside the same directory of the last tab I was in. The way I normally start working is something like: cd workdir; x-terminal-emulator -e vim todolist and then I start opening new tabs.
• I need -e to work. In fact, I need the terminal to work as x-terminal-emulator -e cmd args...
• I need to conveniently pick a URL in a terminal and open it in Chromium, and not any other browser. Even better, open it in x-www-browser

To fix the browser launched for URLs, you either need to use a desktop environment following GNOME's mechanism for setting the default browser, or edit ~/.local/share/applications/mimeapps.list and make sure x-scheme-handler/http, x-scheme-handler/https, and x-scheme-handler/ftp are set to your preferred browser's desktop file basename under [Added Associations].

URxvt.font: xft:Monospace-10:antialias=true
URxvt.foreground: #aaaaaa
URxvt.background: black
URxvt.scrollBar_right: true
URxvt.cursorBlink: true
URxvt.perl-ext-common: default,matcher,tabbedex
URxvt.url-launcher: /usr/bin/x-www-browser
URxvt.matcher.button: 1
URxvt.perl-lib: /home/enrico/.urxvt/perl
URxvt.color0: black
URxvt.color1: #aa0000
URxvt.color2: #00aa00umask
URxvt.color3: #aa5500
URxvt.color4: #0000aa
URxvt.color5: #aa00aa
URxvt.color6: #00aaaa
URxvt.color7: #aaaaaa
URxvt.color8: #555555
URxvt.color9: #ff5555
URxvt.color10: #55ff55
URxvt.color11: #ffff55
URxvt.color12: #5555ff
URxvt.color13: #ff55ff
URxvt.color14: #55ffff
URxvt.color15: #ffffff

• Bold fonts only work if I set TERM=rxvt
• The implementation for opening a new tab in the directory of the current tab is rather fragile.
• Resizing the terminal window causes an annoying flicker

colorset1_fore=rgb(170,170,170)
colorset1_back=rgb(0,0,0)
colorset1_opacity=99
colorset2_fore=rgb(0,0,0)
colorset2_back=rgb(254,254,254)
colorset2_opacity=99
font=Monospace 10
show_always_first_tab=No
scrollbar=false
fullscreen_key=F11
palette=linux

• Alt+Fnn to directly switch to one of the first 12 terminals, like in the Linux console. Sakura hardcodes using numbers for switching, and only allows to change the modifier.
• Alt+'+', Alt+'-', Alt+'0' to control font sizes.
• Tabs are huge and take way too much screen space.

[general]
fontname=DejaVu Sans Mono 10
fgcolor=#aaaaaaaaaaaa
disallowbold=false
cursorblinks=true
tabpos=top
hidescrollbar=false
hidemenubar=true
hideclosebutton=true
disablef10=true
disablealt=true

• Alt+Fnn to directly switch to one of the first 12 terminals, like in the Linux console.
• F11 to toggle fullscreen.
• Alt+'+', Alt+'-', Alt+'0' to control font sizes.
• I occasionally need to switch to black-on-white for presentations: this is inconvenient, as it requires to set foreground and background separately each time.

[global_config]
  use_custom_url_handler = True
  custom_url_handler = x-www-browser
  inactive_color_offset = 1.0
[keybindings]
  close_term = None
  close_window = None
  copy = None
  cycle_next = None
  cycle_prev = None
  go_down = None
  go_next = None
  go_prev = None
  go_up = None
  group_all = None
  group_tab = None
  hide_window = None
  move_tab_left = None
  move_tab_right = None
  new_tab = None
  new_terminator = None
  new_window = None
  next_tab = None
  paste = None
  prev_tab = None
  reset_clear = None
  reset = None
  resize_down = None
  resize_left = None
  resize_right = None
  resize_up = None
  rotate_ccw = None
  rotate_cw = None
  scaled_zoom = None
  search = None
  split_horiz = None
  split_vert = None
  switch_to_tab_1 = <Alt>F1
  switch_to_tab_2 = <Alt>F2
  switch_to_tab_3 = <Alt>F3
  switch_to_tab_4 = <Alt>F4
  switch_to_tab_5 = <Alt>F5
  switch_to_tab_6 = <Alt>F6
  switch_to_tab_7 = <Alt>F7
  switch_to_tab_8 = <Alt>F8
  switch_to_tab_9 = <Alt>F9
  switch_to_tab_10 = <Alt>F10
  toggle_scrollbar = None
  toggle_zoom = None
  ungroup_all = None
  ungroup_tab = None
[profiles]
  <span class="createlink">default</span>
    palette = "#000000:#aa0000:#00aa00:#aa5500:#0000aa:#aa00aa:#00aaaa:#aaaaaa:#555555:#ff5555:#55ff55:#ffff55:#5555ff:#ff55ff:#55ffff:#ffffff"
    copy_on_selection = True
    icon_bell = False
    background_image = None
    show_titlebar = False

• I need -e to work. In fact, I need the terminal to work as x-terminal-emulator -e cmd args.... #734655 but should be fixed soon
• New windows start with the title bar visible, even if I configured it not to show. It disappears as soon as the window gets focused, causing the terminal contents to resize. It is just a glitch, but oh so annoying!

[Configuration]
FontName=Monospace 10
MiscAlwaysShowTabs=FALSE
MiscBell=FALSE
MiscBordersDefault=TRUE
MiscCursorBlinks=FALSE
MiscCursorShape=TERMINAL_CURSOR_SHAPE_BLOCK
MiscDefaultGeometry=80x24
MiscInheritGeometry=FALSE
MiscMenubarDefault=FALSE
MiscMouseAutohide=FALSE
MiscToolbarDefault=FALSE
MiscConfirmClose=TRUE
MiscCycleTabs=TRUE
MiscTabCloseButtons=TRUE
MiscTabCloseMiddleClick=TRUE
MiscTabPosition=GTK_POS_TOP
MiscHighlightUrls=TRUE
ShortcutsNoMenukey=TRUE
ShortcutsNoMnemonics=TRUE
ColorForeground=#aaaaaaaaaaaa

(gtk_accel_path "<Actions>/terminal-window/goto-tab-1" "<Alt>F1")
(gtk_accel_path "<Actions>/terminal-window/goto-tab-2" "<Alt>F2")
(gtk_accel_path "<Actions>/terminal-window/goto-tab-3" "<Alt>F3")
(gtk_accel_path "<Actions>/terminal-window/goto-tab-4" "<Alt>F4")
(gtk_accel_path "<Actions>/terminal-window/goto-tab-5" "<Alt>F5")
(gtk_accel_path "<Actions>/terminal-window/goto-tab-6" "<Alt>F6")
(gtk_accel_path "<Actions>/terminal-window/goto-tab-7" "<Alt>F7")
(gtk_accel_path "<Actions>/terminal-window/goto-tab-8" "<Alt>F8")
(gtk_accel_path "<Actions>/terminal-window/goto-tab-9" "<Alt>F9")
(gtk_accel_path "<Actions>/terminal-window/goto-tab-10" "<Alt>F10")
(gtk_accel_path "<Actions>/terminal-window/goto-tab-11" "<Alt>F11")
(gtk_accel_path "<Actions>/terminal-window/goto-tab-12" "<Alt>F12")

• Alt+'+', Alt+'-', Alt+'0' to control font sizes.
• All other keybindings disabled, so that terminal programs are free to use them. I could not find a way to disable F1 for help.
• I occasionally need to switch to black-on-white for presentations. I can switch to a "Black on white" preset, but there is no "Gray on black" to switch back to. I can switch back to "White on black", but then I need to manually set the text colour to #aaaaaa. update: Yves-Alexis Perez found that you can add presets to .local/share/colorthemes taking examples from /usr/share/xfce4/terminal/colorschemes; next time I consider switching to xfce4-terminal I'll try that.

[roxterm profile]
colour_scheme=Default
disable_menu_access=1
disable_menu_shortcuts=1
disable_tab_menu_shortcuts=0
tab_close_btn=0
hide_menubar=1
always_show_tabs=0

[roxterm colour scheme]
0=#000000000000
1=#aaaa00000000
2=#0000aaaa0000
3=#aaaa55550000
4=#00000000aaaa
5=#aaaa0000aaaa
6=#0000aaaaaaaa
7=#aaaaaaaaaaaa
8=#555555555555
9=#ffff55555555
10=#5555ffff5555
11=#ffffffff5555
12=#55555555ffff
13=#ffff5555ffff
14=#5555ffffffff
15=#ffffffffffff
palette_size=16
foreground=#aaaaaaaaaaaa
background=#000000000000
cursor=#cccccccccccc
bold=
dim=

[roxterm shortcuts scheme]
File/New Window=
File/New Tab=
File/Close Window=
File/Close Tab=
Tabs/Previous Tab=
Tabs/Next Tab=
Edit/Copy=
Edit/Paste=
View/Zoom In=<Control>plus
View/Zoom Out=<Control>minus
View/Normal Size=<Control>0
View/Full Screen=F11
View/Scroll Up One Line=
View/Scroll Down One Line=
Help/Help=
Edit/Copy & Paste=
Search/Find...=
Search/Find Next=
Search/Find Previous=
File/New Window With Profile/Default=
File/New Tab With Profile/Default=
Tabs/Select_Tab_0=<Alt>F1
Tabs/Select_Tab_1=<Alt>F2
Tabs/Select_Tab_2=<Alt>F3
Tabs/Select_Tab_3=<Alt>F4
Tabs/Select_Tab_4=<Alt>F5
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[roxterm options]
edit_shortcuts=0
prefer_dark_theme=1
colour_scheme=Default
warn_close=1

• [1] http://etbe.coker.com.au/2010/03/16/thinkpad-t61/
• [2] http://etbe.coker.com.au/2011/09/09/modern-laptops-suck/
• [3] http://shopap.lenovo.com/au/en/laptops/
• [4] http://www.graysonline.com/
• [5] http://www.thinkwiki.org/wiki/Category:T420
• [5] http://support.lenovo.com/en_AU/landing.page

The Florida criminal justice system has sent two clear messages today. One is that if women who are victims of domestic violence try to protect themselves, the Stand Your Ground Law will not apply to them. [...] The second message is that if you are black, the system will treat you differently. - U.S. Rep. Corrine Brown

• http://en.wikipedia.org/wiki/Shooting_of_Trayvon_Martin
• http://www.thefloridastar.com/new-trial-denied-battered-wife/
• http://www.huffingtonpost.com/2012/05/19/marissa-alexander-gets-20_n_1530035.html
• http://www.huffingtonpost.com/josh-horwitz/protecting-marissa-at-the_b_1551998.html
• http://justiceformarissa.blogspot.com/
• http://www.documentcloud.org/documents/326700-full-transcript-zimmerman.html

• Akismet. This plugin checks your comments against the Akismet web service to see if they look like spam or not and lets you review the spam it catches under your blog s Comments admin screen.
• All in one Favicon. The following plugin adds a Favicon to your site and the WordPress admin pages. It currently supports all three Favicon types (ico,png,gif).
• Digg Digg. This plugin adds a floating bar with several share buttons directly on your posts. Readers will be able to share to Google+, Facebook, Twitter, Reddit, Stumbleupon with just one click. A must have.
• Flexi Pages Widget is a highly configurable WordPress sidebar widget to list pages and sub-pages. Also, if you are using a Child theme and your Home-link doesn t appear in your Pages navigation menu without either modifying the functions.php or adding the page manually through the Pages menu, this plugin will do the work for you. You are one click away from fixing many pages-related problems.
• Google Analyticator, it adds the necessary JavaScript code to enable Google Analytics. Includes widgets for Analytics data display.
• Google Authenticator will add a two-step-authentication for your blog. This will require you to own an Android or an iPhone though. After verifying your phone with the plugin your login prompt will have one more field called Google Authenticator Code , accessing your blog won t be possible without the code generated by the authenticator every 30 seconds.
• Google XML Sitemaps will generate a special XML sitemap which will help search engines to better index your blog.
• WordPress Backup to Dropbox. Your hosting doesn t provide you with a backup solution or it provides it with an excessive cost? Don t worry, this plugin will keep your valuable WordPress website, its media and database backed up to Dropbox. You can select how often the backup should run, you can exclude huge files from being backed up, everything with one single and easy interface.
• Social broadcasts posts to Twitter and/or Facebook, pull in reactions from each (replies, retweets, comments, likes ) as comments. Social will aggregate the various mentions, retweets, @replies, comments and responses and republish them as WordPress comments.
• SEO Ultimate is a powerful all-in-one SEO plugin, available free for WordPress bloggers. You can take control of your on-page SEO with user-friendly settings and tools for optimizing your titles, meta data, robots tags, canonicalization, autolinks, post slugs, and much more.
• Jetpack adds many features that were available to WordPress.com users but they weren t present on self-hosted WordPress installs. Jetpack is a plugin that connects to WordPress.com and enables awesome features. I simply love the combo of Jetpack and the Follow button based on it. Readers will be able to subscribe to your blog and receive mail notifications whenever a new article will be published. Another handy feature is the optimization that Jetpack provides for Mobile phones. Just enable this feature on the admin menu and browsing your blog through a Mobile device will be a pleasant experience.
• Revision Control will give the user more control over the Revision functionality. The plugin allows the user to set a site-global setting (Settings -> Revisions) for pages/posts to enable/disable/limit the number of revisions which are saved for the page/post.
• Speedy Page Redirection adds a meta box to your page and post screens, you can then enter a new destination URL to which the page will be redirected.
• Twenty Eleven Theme Extensions is an easy-to-use plugin designed for use with the latest default WordPress theme, Twenty Eleven. It adds a set of customizable features for the theme, designed to add more flexibility to the theme s design without having to modify the template files.

#access, #branding .only-search #s, .entry-header .comments-link  
display: none;
 

#branding  
border-top: none;
 

/*** Updates WordPress without FTP credentials. ***/
define('FS_METHOD','direct');

$ gsettings set \
org.gnome.desktop.interface gtk-color-scheme '
os_chrome_fg_color:black;
os_chrome_bg_color:#FED;
os_chrome_selected_fg_color:black;
os_chrome_selected_bg_color:#f5a089;
selected_fg_color:white;
selected_bg_color:#c50039;
theme_selected_fg_color:black;
theme_selected_bg_color:#c50039;
tooltip_fg_color:black;
tooltip_bg_color:#FFC;
'

1. created a reduced distribution
2. calculated the dependency graph

• all source packages can be built with the available binary packages
• all binary packages are built from the available source packages

• the amount of interdependencies between core packages
• the amount of dependency cycles in the dependency graph

Build-Depends: huge (>= 1.0) [i386 arm] <!embedded !bootstrap>, tiny

chmod a+x ~/Download/jre-6u25-linux-i586.bin
mkdir -p ~/lib ~/.mozilla/plugins
cd ~/lib
~/Download/jre-6u25-linux-i586.bin
ln -s ~/lib/jre*/lib/*/libnpjp2.so ~/.mozilla/plugins/

Mozilla/5.0 (Macintosh; U; PPC Mac OS X Mach-O; en-US; rv:1.9.2.3) Gecko/20060426 Firefox/3.5.18

The Deposit@Home service has great potential. Unfortunately, it currently appears to be overengineered and unnecessarily restrictive. The service requires two scans (front and back) of the deposited check, at 200dpi, in grayscale or black-and-white, in jpeg format, reasonably-cropped. The simplest way to do this would be to show some examples of good scans and bad scans, and provide two file upload forms. Once the user uploaded their images, the web site could run its own verification, and display them back for the user to confirm, optionally using a simple javascript-based image-cropper if any image seems wrong-sized. This would work fine with any reasonable browser on any OS. Instead, Deposit@Home requires the user to present a User-Agent header claiming to be from specific versions of Mac or Windows, running certain (older) versions of certain browsers, and requires the use of Sun's Java plugin. Entirely unnecessary system requirements to do a simple task. Disappointing. :(

## plotOBOS -- displaying overbough/oversold as eg in Bespoke's plots
##
## Copyright (C) 2010 - 2011  Dirk Eddelbuettel
##
## This is free software: you can redistribute it and/or modify it
## under the terms of the GNU General Public License as published by
## the Free Software Foundation, either version 2 of the License, or
## (at your option) any later version.
suppressMessages(library(quantmod))     # for getSymbols(), brings in xts too
suppressMessages(library(TTR))          # for various moving averages
plotOBOS <- function(symbol, n=50, type=c("sma", "ema", "zlema"), years=1, blue=TRUE)  
    today <- Sys.Date()
    X <- getSymbols(symbol, src="yahoo", from=format(today-365*years-2*n), auto.assign=FALSE)
    x <- X[,6]                          # use Adjusted
    type <- match.arg(type)
    xd <- switch(type,                  # compute xd as the central location via selected MA smoother
                 sma = SMA(x,n),
                 ema = EMA(x,n),
                 zlema = ZLEMA(x,n))
    xv <- runSD(x, n)                   # compute xv as the rolling volatility
    strt <- paste(format(today-365*years), "::", sep="")
    x  <- x[strt]                       # subset plotting range using xts' nice functionality
    xd <- xd[strt]
    xv <- xv[strt]
    xyd <- xy.coords(.index(xd),xd[,1]) # xy coordinates for direct plot commands
    xyv <- xy.coords(.index(xv),xv[,1])
    n <- length(xyd$x)
    xx <- xyd$x[c(1,1:n,n:1)]           # for polygon(): from first point to last and back
    if (blue)  
        blues5 <- c("#EFF3FF", "#BDD7E7", "#6BAED6", "#3182BD", "#08519C") # cf brewer.pal(5, "Blues")
        fairlylight <- rgb(189/255, 215/255, 231/255, alpha=0.625) # aka blues5[2]
        verylight <- rgb(239/255, 243/255, 255/255, alpha=0.625) # aka blues5[1]
        dark <- rgb(8/255, 81/255, 156/255, alpha=0.625) # aka blues5[5]
      else  
        fairlylight <- rgb(204/255, 204/255, 204/255, alpha=0.5)         # grays with alpha-blending at 50%
        verylight <- rgb(242/255, 242/255, 242/255, alpha=0.5)
        dark <- 'black'
     
    plot(x, ylim=range(range(xd+2*xv, xd-2*xv, na.rm=TRUE)), main=symbol, col=fairlylight) 		# basic xts plot
    polygon(x=xx, y=c(xyd$y[1]+xyv$y[1], xyd$y+2*xyv$y, rev(xyd$y+xyv$y)), border=NA, col=fairlylight) 	# upper
    polygon(x=xx, y=c(xyd$y[1]-1*xyv$y[1], xyd$y+1*xyv$y, rev(xyd$y-1*xyv$y)), border=NA, col=verylight)# center
    polygon(x=xx, y=c(xyd$y[1]-xyv$y[1], xyd$y-2*xyv$y, rev(xyd$y-xyv$y)), border=NA, col=fairlylight) 	# lower
    lines(xd, lwd=2, col=fairlylight)   # central smooted location
    lines(x, lwd=3, col=dark)           # actual price, thicker
    invisible(NULL)
 

Edit: Corrected several typos with thanks to Josh.